More research on Reflective Practice
I commented on her blog as below. I putting it on my blog because I think it would be interesting to get others peoples take too
The first part of your blog about Kolb is really interesting. I too, find it hard to understand each part when I think of them out context of the cycle. That is as a lone activity. I think it helps to remember thinks can be focus on a larger whole. The whole is the cycle the entry points are just ways to understand the movement of the cycle. BUT if you really want to see where you enter I think it helps to think of ... if you have a plat-pack cupboard kit in front of you what do you do. 1) Just start making it, 2) read all the instructions first, 3) check-out one that's already made or someone else making it, 4) plan out all the stages by putting the parts in order of use. I have trained myself to look at all the parts. BUT the 'real' me would sooner just start and learn as aI do it even if it takes longer than reading the instruction or I end up making something else and have bits left over!!!!!
Anyway the flat-pack question helps me think about the points of the cycle more easily.
Then I want to say a quick word about what you say about reflection-in-action and reflection-on-action, Schon and Kottcamp. It is important to check-out what you consider thinking and what you think with. These are not a 'facts'. There are many arguments that define thinking. Your blog implies that thinking and learning are mental / mind activities. I think That the brush strokes of the painter. They are meaningful movements. When I go to look at Van Goth's paintings at the National Gallery I see his brush stroke and they talk to me as deeply as him talking to me would. The movement of the brush strokes have emotion, knowledge, sensitivity, understanding of the flower or chair they create in my eye. I believe reflection-in-action or on-action is also to do with what you value as reflection. Remember not everything, thoughts or ideas has to have words to it. In dance think of contact improv. there is a physical conversation without words but you know and you exchange ideas.
In answer to the question I pose "Can action be reflection?" I passionately believe that action is reflection. Dewey points out its all very well working out the best way (theory) to do something but to be part of a community (network) it is only useful if you actually do something about it. This is also important to me as a woman because so many western women philosophers did rather than wrote about it and the importance put on words rather than action have led us to loose much of the meaning behind their work. But I am sure I also feel like this because I am dyslexic and constantly justifying my bad relationship with words!!! What do you think?
Adesola